This is an essay on “Peace is the Son of Justice” for CSS, PMS, and Judiciary Examinations. So here is the complete essay on “Peace is the Son of Justice”.
Essay on “Peace is the Son of Justice”
Peace is a state of harmony, the absence of hostility. This term is applied to describe a cessation of or lapse in violent international conflict; in this international context, peace is the opposite of war. Peace can also describe a relationship between any parties characterized by respect, justice, and goodwill.
More generally, peace can pertain to an individual relative to her or his environment, as peace can describe calm, serenity, and silence. This latter understanding of peace can also pertain to an individual’s sense of himself or herself, as to be “at peace” with one’s self would indicate the same serenity, calm, and equilibrium within oneself.
Mahatma Gandhi suggested that if an oppressive society lacks violence, the society is nonetheless not peaceful, because of the injustice of the oppression. Gandhi articulated a vision of peace in which justice is an inherent and necessary aspect; that peace requires not only the absence of violence but also the presence of justice. Galtung described this peace, peace with
justice, as “positive peace,” because hostility and further violence could no longer flourish in this environment.
According to Jenks, The whole future of man depends on his success in three quests; the quest for world peace the quest for social justice, and the quest for personal freedom. These quests cannot succeed unless we develop a common law of mankind in an organized world community.
According to Martin Luther King, Jr: True peace is not merely the absence of tension: it is the presence of justice. According to Spinoza: “Peace is not the absence of war; it is a virtue; a state of mind; a disposition for benevolence; confidence; and justice!”
Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice. Peace results from that order structured into human society by its divine Founder, and actualized by men as they thirst after ever greater justice.
Justice is always the foundation of peace. If you want peace, work for justice. Commitment to justice must be closely linked with a commitment to peace in the modem world. It does no good to work for peace as long as feelings of hostility, contempt, and distrust, as well as racial hatred and unbending ideologies, continue to divide men and place them in opposing camps. In order to build up peace the causes of discord among men, especially injustice, which foment wars, must above all be rooted out. There can be no peace between men unless there is peace within each one of them.
To have peace in our world, we must first have peace within ourselves and it is not possible without justice.
Related to this is what the Norwegian peace scholar Johan Galtung has termed negative peace. that is, the absence of war and “direct” violence. Under this kind of peace, many forms of “structural” violence (indirect, institutionalized violence) such as economic exploitation, racism, sexism, oppression, hunger, and poverty still exist.
Peace is not merely the absence of war; nor can it be reduced solely to the maintenance of a balance of power between enemies; nor is it brought about by dictatorship. Instead, it is rightly and appropriately called an enterprise of justice. Peace results from that order structured into human society by its divine Founder, and actualized by men as they thirst after ever greater justice.
Peace can refer to an individual’s sense of well-being or security, or it can mean the cessation of armed hostility, producing an atmosphere in which nations can relate to each other and settle conflicts without resorting to the use of arms. For men and women of faith, peace will imply a right relationship with God, which entails forgiveness, reconciliation, and union.”
Religions have become a hindrance, rather than a help, to our shared pursuit of peace and progress. They tend to make us meaner rather than better human beings, less sensitive to the
demands of justice, compassion, and fellow humanity in our times.
Justice, not expedience, must be the guiding light. The orator must fix his eye on the polestar of justice, and plow straight thither. The moment he glances toward expediency, he falls from his high estate.
Today man is crying for peace, but how can peace prevail when society is bedeviled by selfish interest, greed, exploitation of the weak, lust for power, and a desire for the extension of his sphere of influence. Today a global war is held up only by the danger and fear of devastating reprisal. Peace can result from equilibrium and harmony brought forth by justice.
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