Philosophy is an optional paper for the PMS examination. Here is the PMS Philosophy Paper-II for 2024. PPSC conducts this Provincial Management Services (PMS) examination frequently. The paper II on Philosophy was held on January 27, 2025. Find its past paper below to understand what topics were given. If you are an aspirant preparing for the PMS, this Philosophy paper will help you better prepare. This way you can better understand the paper and the questions.
PMS Philosophy Paper-II 2024
Q1. Define theology. How did theology originate and develop among Muslim sages?
Q2. Briefly outline the contentious five principles of Mutazilites.
Q3. Is Sufism alien to Islamic teaching? What is your take on it?
Q4. It is said the difference between Wahdat al Wajud and Wahdat al Shuhd is a lexical one and not of an ontological nature. What is your take on it?
Q5. How do the Asharites tackle the dilemma of determinism and freedom, posed by the earlier theologians?
Q6. Highlight Ibn Rushd’s efforts to defend philosophical inquiry.
Q7. Write a comprehensive note on Iqbal’s concept of Ijtehad.
Q8. A lot of critics saw the whole enterprise of “Islamization of Knowledge” as a failed project. what is your opinion?
Critical Analysis of the Paper
It discusses various theological, philosophical, and intellectual themes of Islamic thought, from historical insights to critical analysis. Theology is defined as the science of divine matters, and it traces back its roots to Muslim sages who grappled with the complex questions of faith, philosophy, and jurisprudence. Divinity is about justice and unity as basic principles of the Mutazilites, which demonstrate their rationality but that also have been very controversial in Islamic discourse.
The compatibility of Sufism with the teachings of Islam creates a wide open space of debate regarding its spirituality and departure from orthodoxism. The realm of comparison between the two theories, Wahdat al-Wajud (Unity of Being) and Wahdat al-Shuhud (Unity of Witnessing), reveals that there is more to the difference of opinion than non-essential distinctions.
The Asharites’ solution to the problem of determinism versus freedom demonstrates their attempt to reconcile divine omnipotence with human agency. Ibn Rushd’s defense of philosophical inquiry points to his attempts to harmonize reason and revelation in the pursuit of critical thinking within Islamic scholarship.
In the concept of Iqbal’s Ijtehad, Muslims must interpret the current principles of Islamic law to highlight the modern challenges, and intellectual renewal is a suggestion. The paper will conclude by elaborating the criticism of the “Islamization of Knowledge” project, encouraging reflection on its aims, methods, and results. These themes outline an intellectual richness of thought in Islam and its applicability in present discussions.

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